|
|
|
Temple of Chastity
Early Music Review [97] - February 2004 Despite the heavy drumming on track 1, I've really enjoyed this. The varied styles included in this unusual MS (an international repertoire copied at a rich Spanish convent) are characterised by the carefully calculated approach to each piece. The music is religious, but it is presented as it might have been performed for the entertainment of the nuns. The stylish presence of the harp is a bonus, worth having for its own sake, not just to avoid the possibility of the boredom that some small female groups induce. There is no chance of that here anyway; the trio does not fall into the trap of letting sheer beauty of sound get in the way of the individuality of the music. (Yes, that really is a compliment!) The performances have a freedom which is refreshing as well as plausible. Highly recommended. Clifford Bartlett Gramophone, April 2004 Mille Fleurs make their debut recording with this collection of music from the Las Huelgas Codex, and a very auspicious début it is. You'll know from the first few minutes whether this is for you: the percussion, hurdy-gurdy and folk-influenced vocal production in Virgines egregie set the tone for the whole disc. That said, however, the recording is full of variety, both in vocal style and instrumentation and in conceptual approach and the performances are the epitome of sophisticated smoothness. Rosa das rosas certainly one of the loveliest of the Cantigas de Sancta Maria, achieves something else again, exploiting Belinda Sykes in full eastern vocal style, "backing vocals" from from her colleagues and flowing harp accompaniment by Jan Walters. There's also improvisation, in the form of Belinda Sykes' effective hurdy-gurdy treatment of Audi Pontus and Jan Walters contributes a very beautiful version of Como poden per sas culpas. Just occasionally one feels that things have got a little out of hand - Salve regina glorie, for example moves from a riotously enthusiastic opening to a somewhat wayward ending - and that sometimes tuning is compromised for colouristic reasons. These are minor reservations however. The recording impresses by its freshness and vigour, and by the excitement the singers clearly find in this fascinating repertoire. Anyone who found Maria Kiek singing the Martin Codex (Hyperion 6/88) a revelation will respond to this collection: otherwise, there are anthologies available - by Alia Musica (Harmonia Mundi). for example - which take different approaches, as well as the classic recording by Sequentia, urgently in need of reissue. It is worth noting, however, that all these collections vary greatly in their contents, so none can be considered a genuine rival to this new recording. Ivan Moody Sounding, Lyric FM, 18th January 2004 Now to something very different: a selection of music from the Las Huelgas Codex -a 13th to 14th century manuscript- which belonged to the community of Cistercian nuns in the monastery of Las Huelgas de Burgos in northern Spain. This is Virginies egregie & Salve, sancta parens performed by the Mille Fleurs ensemble. extract A selection like this raises intriguing if unanswerable questions: there must have been well-trained, highly sophisticated chantresses in this royal cloister, to be able to tackle some of the more demanding items in a lavish repertoire of great beauty. Were these initiates chosen for their faith or for their musical abilities? Was this collection of music compiled specifically for, or specifically by, this highly renowned Cistercian Nunnery near Burgos which gives the codex its name, and which still houses it today? Whatever, there are many haunting moments in this selection, like this one which seems to weld two works together: Castrum pudicicie Castle of chastity and Virgo viget melius The Virgin flourishes best while she gives birth... extract Haunting music of great intensity. Mille Fleurs interpret this varied collection with verve and vigour. The straightforwardness of their performance is refreshing too, with a timbre that is bright and slightly nasal, as one could well imagine it might have sounded in medieval Spain. Mille Fleurs do take liberties with the texts-adding drones, improvising at points and so on, but it's always tasteful. Check it out on the Signum label. Bernard Clarke This is the debut disc of an all-female group ‘Mille Fleurs’. They consist Jennie Cassidy who, as well as having a versatile and distinctive voice, also plays the Sinfonye, a kind of hurdy-gurdy, Belinda Sykes, singer, shawm player and percussionist and Helen Garrison who has a light but luscious mezzo. They are each experienced and committed early music performers. It is such an excellent idea to bring them together, having cut their teeth, as it were, with almost every other group you can think of. This repertoire is ideal for them, as I shall explain. The Codex Las Huelgas is a voluminous manuscript found
at the
Las Huelgas convent near Burgos in northern Spain. It was copied in
the first years of the 13th Century. Many pieces are unique to
it; others can be traced throughout Europe. I visited Las Huelgas in 1982.
When I arrived the clerk of the works asked me if it reminded of an
English church, it certainly did, also of northern French architecture in
its austerity. He explained that it was founded by Queen Eleanor, sister
of Richard the Lion Heart. I was also struck by the iron grille which
separates the nave from the nun’s choir with two rows of ancient choir
stalls. There is also a 13th Century gilt pulpit. This recording was made in the insalubrious surroundings of Kentish Town, yet it captures the cavernous spaces of St.Silas’ church excellently. It really gives an impression of being in the vast arena that is Las Huelgas which is, after all, practically the size of Westminster Abbey. Tess Knighton to whom I would bow on any matter concerning Spanish early music queries, in her excellent accompanying essay, "were these pieces performed by the nuns themselves, or, as has been tentatively suggested by the male chaplains who led worship there, at least on major feast occasions when polyphony was required?" Two other recordings of this repertoire are available. Each hedges its bets by dividing the CD into some pieces for male voices alone and some for females only. Sequencia (on deutsche harmonia Mundi 05472 77238 2) is totally a capella, whereas Mille fleurs discreetly, and sometimes not so discreetly, use instruments. Also a capella is ‘Discantus’ directed by Brigitte Lesne (Opus 111 30-68). Theirs is the most beautiful of the three recordings as far as voice quality is concerned but perhaps it is a little dull, being entirely for the nine female voices only. Comparing repeated pieces on these CDs is interesting, although I should say at this stage that I am glad to have all three discs as each is so markedly different in approach. Miraculously only a few pieces are doubled-up. On Opus 111 the three-part conductus ‘Catolicorum cocio’ is performed of course by women’s voices only. Sequencia perform it with men only and Mille Fleurs have Jan Walters play it as a harp solo. Each way is effective and successful and I must add that any one of them is quite in keeping. Jan Walters also plays alone one other item; appropriately a cantiga, (a monodic, strophic song). She also accompanies in items like the first piece, ‘Virgenes egregie’. But it seems that instruments were not allowed in the act of worship so how do we explain the anomaly. We have to assume that some of this music was for the liturgy but other pieces were not. The music may well have been played by lay-workers attached as servants, for example, to the convent, men or women. Music may have accompanied meal-times. Instead of text readings a religious song could have been inserted and harp accompaniment in those circumstances was desirable to enable stable tuning. The disc also includes a fascinating improvisation on ‘Audi punctus, audi tellus’. We have an opportunity to hear the original monody on the immediately preceding track. Jenny Cassidy has a nasal, folksy voice which listeners
with long memories will associate with the days of Musica Reservata and
Janita Noorman. The disc starts with Cassidy using this precise voice on
the first two tracks; oddly enough it hardly rears its head again. I
question its use in sacred works like the three part ‘Salve sancta parens’
but I find it more acceptable in the cantigas like ‘Rosa das rosas’
accompanied magically with a sort of broken chord background on the harp.
Nevertheless since starting to review this disc I have played it a great deal. Highlights include the simple yet expressive way a little two-part piece like ‘Benedicamus benigno voto’ is done by Sykes and Garrison. The final item on the CD, the quite often recorded ‘Maria, virgo virginum’ (here accompanied by a drone) is quite the most delightful performance of the piece I have ever heard. And what a beautiful A-men to end the CD. Just a little note to Signum. Please could the track number be put next to the appropriate section in the booklet. Why also is the text of ‘Confessorum agonia’ missing when the rest are there and so well presented. The recording is good and the CD is adorned with attractive photos of the convent cloisters. Gary Higginson International Record Review - March 2004 The Las Huelgas Codex is one of those fascinating Medieval mysteries whose origins are a source of constant speculation for scholars. Who made the manuscript? Why? And most of all, who performed the music that it contains? But even though it would be marvellous to know the answers to these questions, on another level one hopes that the manuscript will never give up its secrets because as it stands now it is open to many kinds of musical interpretation. There are however limits to what the listener will tolerate and I take issue with overbearing use of instrumental accompaniment (and added vocal harmonies), such as those heard on this disc and many other recordings of this repertoire. Given that the Las Huelgas manuscript was made fo liturgical use in a convent, the addition of harp, shawm, sinfonye and drums is highly dubious, and I wonder what the point is. For the music is certainly not dull in its unadorned state - as proven by Mille Fleurs' vibrant versions of the motets Salve, porta regis and O Maria virgo regia and the conductus Alpha bovi et leoni. Although Tess Knighton in her insert note excuses the variety of performance styles here as reflecting the variety of the manuscript itself - and Mille Fleurs picks out a good selection of pieces - I don't see why the music cannot speak for itself instead of being turned into "Medieval music-lite". (The use of instruments is much easier to justify in vernacular music such as the three cantigas included on this disc, though Mille Fleurs interpretations are a bit too folksy for my taste.) Instruments aside, the performance style here is in keeping with the raw sound preferred on other south-European Medieval music. Not all members of the group can carry off the technique however, and the strain shows in the sinking pitch heard on some tracks, worst off all Veni, redemptor gencium. But the group sings with commitment and understanding of the text, and the instruments (whatever one thinks of their inclusion) are well played. I would single out for attention an excellent solo shawm improvisation on the conductus Audi pontus. Taken at face value, this is a good recording that that adds to the Las Huelgas discography (the sheer size of the manuscript means that its repertoire is far from exhausted). But there is definitely some room on the market for serious a capella exploration of its contents, and this would come at the top of my wish-list for a new disc of this wonderful music. Alison Bullock |
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||